A project of The Shluchim Office

*Please note: If the Connections becomes wider than your screen, click the refresh button and it should return to normal size.
English Printable version
 

Parshas Terumah
Bais Adar Alef 5765

Volume 1
Issue 19

PARSHAS TERUMAH
Let’s do an experiment. First figure out how tall you are. Now look in this week’s parsha, or else ask someone how big the Mishkan was. Could you fit a Mishkan inside yourself?
That sounds like a silly question, no? Well, actually, there is a Mishkan in you already. How? Well, let’s first find out what a Mishkan is…
In this week’s parasha, we learn about a bunch of real complicated stuff - exactly how to build a Mishkan. The Mishkan in the midbar, and later the Beis Hamikdosh in Eretz Yisrael, was a house for Hashem. Hashem’s shechina actually came down to this world and rested in the Mishkan! The Yidden had to make the Mishkan extra nice and take special care of it so that it would be a suitable home for Hashem.
The Mishkan was pretty big. The Yidden had to take it apart every time they traveled so that they could carry it. And there was only one Mishkan for the entire B’nei Yisrael. So what does it mean that the Mishkan is inside each of us?
Well, you are right - the whole Mishkan with all of its parts would not really fit inside a person. But our hearts act just like a Mishkan. Hashem lives inside every Jewish person, just as He did in the Mishkan. If we work real hard at it, we would be able to feel Hashem’s shechina helping us to do Torah and Mitzvos.
Have you ever felt like you really wanted to act better or do good things? Now you know that the part of Hashem living inside of you is what makes you feel that way. And if you learn a lot, you will start to feel it more and more!
Pretty soon, we will all be zoche to see the big Beis Hamikdosh in Eretz Yisrael. Then we will really see Hashem living down here in this world – in the Beis Hamikdosh and in every one of us.
Won’t that be great? Nobody will ever want to do anything wrong! How could they, when they see Hashem Himself telling them not to?

Adapted from "Der Rebbe Redt tzu Kinder" Volume 3

Last Week's Brian Buster:
My beginning and end are the same, I end in a sea and there’s a judge in me.
What am I?
Answer: Mishpatim (in hebrew letters)

Parshas Terumah

Without my head, Bnei Yisroel ate me in the Midbar
Without my tail, I’m Noach’s son
I am used in the Mishkan.

____ ____ _____

Congratulations to Binyamin Bentolila,12, from Kinshasa, Congo, for solving the brain buster

connections@shluchim.org

We are so happy with all the responses we are getting to the brain busters. Unfortunately, we are not able to print all of your names. Please continue sending your feedback and responses as we will make a gorel each week and pick one winner.

 

In honor of Rosh Chodesh Adar Alef, home schooled children from around the world played a
GRAND BINGO GAME!
The game was held on Thursday, at 1:30 pm EST and took place via phone conferencing.
The kids had a great time playing bingo, and also learned about the special dates and events that occur in Chodesh Adar.

Congratulations to:Mushka Ciment, Little Rock, Arkansas; Menachem Mendel Schtroks, Surrey, BC; Shenur Zalman Matusof, Madison, WI & Zevi Feldman, Halifax, Nova Scotia for winning the game!

If your children are being home schooled, and were not notified of the program, please e-mail us at cyh@shluchim.org.

Hi, everyone!
Welcome back to Iowa. You arrived just in time. But we’d better hurry up or we’ll be late. Put on your COL (Chassidic Outlook) goggles and helmet and . . . What did you ask? Where are we going? Only grown-ups decide where they are going before they leave! I never know where I’m going until I get there. Now, where did I put those directions, my Tefilas Haderech card, my lunch, toothbrush, Chitas and pushka? Oh, here they are; in my shirt pocket, right where I left them. (I’m always losing things. My mother says that I take after Elter Zaide Zelig. One time he misplaced his mustache. He sat on his rocking chair, scratching his head trying to remember where he put it until Alte Bubbe Baila reminded him that it was right under his nose.) O.K. Are you ready? Close your eyes, open your ears, pinch your nose and bite your tongue. OUCH! I mean roll your tongue like a hotdog. Here we go. Hold on tight!
“Ha! Ha! Giggle, laugh. He he he!” He, hoo hoo. Helloho ho ho! We’ve arrived! Wanna know where? We’re in the month of Adar. Ever since I arrived here I just can’t stop, he-he, l-laughing. Last year when I was he-he-here it wasn’t half this much fun. That’s because this year there are two Adars and that means, ha-ha-he, double the f-f-haha-fun and ha-ha-happiness! I’ve been trying my best to be ha-ha-happy all the time because I’m a Chassid and Chassidim are always happy. Whenever I catch myself starting to frown, I do some (giggle) Adar magic. I chant ‘abracadabra-vinahapochu’ and I turn that frown upside down . . . into a smile! Yesterday, I stubbed my toe and I wanted to shout and yell at it. Then I remembered that I was in the month of Adar, hee-hee, and so I gave it a gigantic smile instead and we both ended up laughing, ha-ha-giggle, until our funny bones hurt!
Zzzzziiiiip. BANG! We’re back here in Iowa in my green-roofed office with the purple window shades. Keep making the Rebbe proud of his Junior Shluchim by practicing that Adar magic to turn your frowns upside-down into bright, chasidishe similes.

Bye ‘till next week,
Dr. Getzel

P.S. Make sure my desk doesn’t get too neat. I love when it’s piled high with mail. Send me pictures of your biggest Adar smiles or write to tell me how you used the Adar magic to turn a frown into a ….. clown (oops, I mean smile!)

The Keilim of the Mishkan



The Aron
The measurements of the aron were all in halves. This teaches us that there is no perfect person, and no matter how much one studies Torah, one can never learn the whole thing..

The Kruvim
When Bnei Yisroel fulfilled Hashem’s commands, the Kruvim would face each other; and when Bnei Yisroel did not fulfill Hashem’s commands, the Kruvim would face the walls of the room..

Atzei Shitim
Where did the Bnei Yisroel get wood in the Midbar to build the Mishkan? Rabbi Tanchuma explains that Yakov Avinu foresaw with his Ruach Hakodesh that Bnei Yisroel were going to build a Mishkan in the Midbar; so he brought cedar trees to Mitzrayim and planted them, and instructed his children to take them along when they left Mitzrayim.


(From Chabad.org)



Shterna Sara Epstein, age 12
Chicago, Illinois


Every Pesach starting four years ago for the second seder we have a community seder in our house. We have about seventy people for the community seder. Every night for about two weeks before Pesach people from our community come to help us prepare.
At the beginning of each step of the seder my father explains the purpose of it. Last year we put cards at a few places on the table. Each card explained a specific part of the seder and when we got up to that part whoever had that card read it out loud. This helped everybody to participate. During Shulchan Aruch me and my sister Rivka and a guest shared our D’var Torahs from school with everybody. We also go around the table and everybody shares something with everyone. Some people shared that this is the first real seder they have ever had.
Last year a lady started to cry and told us that her cat was dying but she came to the seder anyway.
Let us hope that this year our seder will take place in Yerushalayim with Moshiach now.!


Send us a short paragraph about your shlichus and we will publish it in our future “connections”! Please include your name, age, and location.
E-mail us at: connections@shluchim.org

Stories of the Rebbe


There are many lessons that we can learn from watching the way that the Rebbe behaved.


The following story shows us the importance of saying “Thank you”.
“I was one of the counselors who led Shabbos parties for Jewish children during the time before the Rebbe accepted the Nesius,” relates Rabbi Moshe Lasker. “Each week, I would submit a report of the activities to “770”.
“One Friday, as I gave in my report at “770”, the Rebbe called me to his office. ‘Are you busy?’ he asked.
“I realized that he wanted to give me a responsibility, so I immediately answered that I was not. The Rebbe then told me: ‘Please take two candles and visit Mrs. … in the hospital. Ask her to light them. If the hospital staff protests that it is against the rules, try to work it out. If the woman herself hesitates, tell her that Rabbi Schneerson requested that she light Shabbos candles.’
“I hurried towards the subway to carry out my mission. I met the woman and gave her the message. She was indeed reluctant at first, but when I mentioned that the Rebbe had sent me, she agreed straightaway. I found a non-Jewish nurse who promised to help her and to move the candles to a safe place.
“I rushed home, arriving just ten minutes before Shabbos. Seconds after I walked through the door, the telephone rang. ‘This is Schneerson speaking,’ the voice on the line said. ‘Has Moshe arrived home yet?’
“A few weeks later, while I was in “770”, I felt a friendly tap on my shoulder from the Rebbe. “Yasher Koach for fulfilling the mission,” he told me.

The following story shows us how the Rebbe personally put in effort to help Yidden, not only waiting till they came to ask for help, but actually going out and looking for Yidden to help.
During the Second World War, when the Nazis captured Paris and other parts of France, the Rebbe and Rebbetzin Chaya Mushka fled with many other Yidden to Vichy. Vichy was under Italian rule, and the Italians were less Anti-Semitic than the Germans. Nevertheless, it wasn’t completely safe; life anywhere in Nazi Europe was dangerous for Jews.
The local hotels did not open their doors willingly to the poor refugees. In order to enter a hotel, a guest had to prove that he possessed at least one hundred dollars. This was obviously way more than what most of the refugees owned, having run away from their homes with little more than the clothes they were wearing.
The Rebbe had a single one hundred dollar bill. He walked around the streets looking for needy refugees. Handing over the bill, he directed the refugee to the hotel at which the Rebbe and Rebbetzin were staying. After the refugee was admitted, he slipped the bill back to the Rebbe unnoticed. The Rebbe returned to the streets with the ‘door-opening’ bill, looking for another ‘customer.’

(Adapted from "To Know and to Care")

We can each make our own rooms into a Mikdash Meat—a mini Mikdash. How? By having a Chumash, Tehillim, Tanya, a Siddur and a Pushka in our bedrooms. If you already have this, or if you just did it now, e-mail me at
connections@shluchim.org, and tell me about it.


Kids! Fill out the answers to the questions below and fax it to the Shluchim Office at (718) 221– 0985. We will IY"H be making a raffle and mailing prizes to the winners!


Level 1: Ages 5-8

Congratulations to Yoni Bekhor, age 8, from Randolph, NJ winning last week!

 

Level 2: Ages 9-12

Congratulations to Zevi Feldman, age 10, Halifax, Nova Scotia winning last week!

 

See the Printable Version of Connections for an incredible FUN PAGE on Parshas Terumah!!

Question:
This week's Parsha, Parshas Terumah, contains the Possuk “V’asu Li Mikdash, Veshachanti Besocham" “And they shall make a Mikdash for ME and I will rest in them." When Bnei Yisroel build a Mishkan for Hashem, Hashem causes His shchina to rest in each and every Yid.
Three different types of metal were used in building the Mishkan: zahav—gold, kesef—silver and nechoshes—copper.
Because gold is traditionally the finest and most precious metal that exists, the Mishkan should have been built entirely of gold. Why then did the Mishkan include these less valuable metals, like silver and copper as well?

Answer:
The three types of metal hint to the three categories of Bnei Yisroel. Because Hashem wanted all Yiddin to participate in the building of the Mishkan, all three metals - gold, silver and copper - were used.
Silver (Kesef) hints to Tzadikim, who continually yearn for Hashem and His Torah.
Gold (Zahav), more valuable than silver, hints to those who return to Hashem by doing Teshuvah , - Baalei Teshuvah. “In the place that Baalei Teshuvah stand, even complete Tzaddikim cannot stand."
Copper (Nechoshes) hints to Yiddin who have done aveiros. Nechoshes has the same letters as nachash—the snake who was the first to bring aveiros into the world with the Cheit Eitz Hadaas.
From here we see that the Tzaddikim are not the only Yiddin to build the Mishkan! Every Yid takes part in its building; even copper, symbolizing the lowest level, was used along with silver and gold.
The mishkan is for all Yiddin to build. For it is only when all Yiddin perform mitzvos - Tzaddikim and Reshaim alike - that we merit the fulfillment of the possuk, “Veshochanti Besocham“ - "And I will rest in them" - within each and every one of Bnei Yisroel.


(Adapted from L’Chaim Weekly)


We'd love to hear your feedback! Send us your comments, ideas and suggestions to: connections@shluchim.org
Chinuch Yaldei Hashluchim
Rabbi M. Shemtov
Rivky Lokshin
Dabrushy Pink
Aydla Vechter
Connections
Proof-Readers:

Rabbi A. Lipsey
Mrs. G. Junik
Rabbi L. Zirkind
 
Va’ad Hashluchim:
Rabbi Y. Deren
Rabbi O. Goldman
Rabbi Y. Greenberg
Rabbi B. Levertov
Rabbi Y. Shemtov